СЕКС С БОЖЕСТВОМ, ВАМПИРИЗМ, ДЕТИ И КЛИПОТ | Ответы на вопросы

In this video, Alexey answers a wide array of questions about Abrahamic religions, Vamprism, children, and Qliphoth. At 0:59 he explains why Abrahamic religions are in conflict; at 3:36 he discusses the possibility of a Voodoo backlash for those who cast a spell without reason; at 4:26 he addresses whether a priest can have astral sex with a deity and if astral children can appear; at 6:01 he offers guidance on what to do if a spirit performs poorly; at 9:19 he explores why God planted the tree of knowledge despite the prohibition on knowing; at 10:20 he examines whether sephirotic forces are used in Gawwah; at 12:23 he looks for sources that describe Samael, Lucifer, and Tiamat as pre-mordial forces; at 14:00 he asks why Latin words appear in the names of deities; at 16:53 he discusses why some deities actively interact with humans while others do not; at 20:04 he explains how to discern whether a deity has entered theurgy or if it is merely human imagination; at 22:00 he considers whether gods evolve; at 23:11 he asks if it is possible to work with the gods of Sitara Ahra while having children; at 24:07 he examines the causes of a physical breakdown during initial interaction with a deity; at 25:04 he questions whether forces were behind Hitler; at 26:30 he asks whether the trees of Qliphoth and Sefirot have geometric dimensions; at 26:46 he discusses differences in the manifestation of Ashmedai in his root and other forms; at 28:55 he talks about the book “Secrets of Chaotic Fire”; at 29:55 he reviews “Goetic Kabbalah” by Carlson and its rune-based sephirotic system; at 31:24 he mentions books like “Secrets of the Worm” and “Black Hen”; at 32:39 he discusses Dragon Ruj and the Temple of the Black Sun; at 33:39 he characterizes the quality of Gamaliel; at 36:05 he asks whether an airship is planned on the topic of cosmogony and veils; at 36:17 he covers vampirism, lycanthropy, and their popularizers Ford and Blackwood; at 38:15 he discusses chaosism and chaos cults in the West; at 40:50 he outlines what a newcomer should study in occultism; at 42:21 he asks whether one can enter Qliphothic gates other than through meditation and dreams; at 44:06 he discusses the 7x3 hexagram from Renkine’s “Magic of Seven Planets”; at 44:40 he revisits who Baphomet is; at 45:23 he questions whether all people are equally equal to deities when joining the priesthood; at 47:33 he explores karma and causal plans, including the context of Malefic; at 50:07 he defines a prophet from a Kabbalistic perspective and how to identify one; at 52:48 he asks why prophets were mainly men; at 54:20 he compares a priest serving Sitara Ahra to a prophet; at 55:40 he discusses Qliphothic deities that aid scientific work and art; at 56:28 he evaluates how Qliphoth and Sefirot systems reflect current affairs; at 58:15 he asks whether animals can be present during single theurgy; at 59:01 he explains what a microcosm is and why it matters to spiritual beings; at 59:42 he discusses the attraction of relatives when working with Lilith; at 1:01:16 he outlines next steps after a successful first theurgy of Naama and astral exit; at 1:02:16 he examines how Qliphothic and Goetic deities relate to human desires and weaknesses; at 1:03:01 he asks what deities do not accept in people; at 1:05:07 he gives recommendations for working with Da'at and potential pitfalls; at 1:07:02 he explains the significance of the letter Shin in Kabbalah and the word Shalom (peace) as a reflection of duality; at 1:08:35 he discusses whether cancer and autism are punishment or simply bodily malfunction; at 1:11:25 he defines the Demiurge and the issue of free will if the soul refuses incarnation; at 1:13:46 he relates the existence of evil in Kabbalah to the manifestation of divine light; at 1:15:05 he asks how deities view black PR, for example when it is made into an antagonist; at 1:16:51 he explores how Kabbalah relates to other religions; at 1:18:05 he asks why the Demiurge has other peoples besides Jews; at 1:19:32 he examines demonic images and motifs in leading channels and whether they truly exist; at 1:20:30 he considers whether a scenario where everyone worships one deity is possible; at 1:20:44 he discusses the question about Tohu, Bohu, and Hashak, hidden forms and abbreviations of divine light; at 1:24:06 he talks about the syncretism of gods from different pantheons with Qliphothic rulers; at 1:25:47 he contrasts anti‑cosmic demonization and negredo; at 1:27:14 he asks whether an experienced occultist can immediately identify the right deity for a person; at 1:27:38 he explores whether Sitara Ahra deities are linked to Egyptian punishments; at 1:27:59 he asks on what principle Qliphothic rulers were gathered together; at 1:28:59 he discusses astral surgery and its sources; at 1:30:51 he examines places of power—territories that hold weight for occult projects; at 1:31:20 he outlines the knowledge a person must possess when embarking on the occult path; at 1:32:59 he explains how to enter one’s astral world after death while working for a deity; at 1:35:25 he defines the root of the soul; at 1:36:01 he describes the template for visualization work to calm the mind; at 1:38:02 he discusses the first steps for leaders to achieve real results; at 1:38:27 he asks whether deities have authority to cleanse ancestral channels and remove tasks; at 1:38:48 he wonders if Qliphothic deities can see who will come to them; at 1:38:57 he asks about the connection between Nahash and Samael; at 1:39:05 he reflects on what most shocked or amazed leaders over the years; at 1:39:21 he asks about Oanna, the fish‑man; at 1:39:51 he explains how and where to correctly apply graphemes to the body and whether another person can help; at 1:41:07 he compares Baalcelmot, Hecate, and Mara as different channels leading to the same idea; at 1:41:27 he chooses the best question—this concludes the Q&A session.