अक्षय तृतीया के पर्व में अद्भुत सत्संग // Shri Hit Premanand Govind Sharan Ji Maharaj // 10/05/24

Radha Vallabh Shri Hari Vansh Radha Vallabh Shri Hari Vansh Vranda

Satsang with Mooji Satsang with Mooji

prema-amrtaikamakarang rasogha-purnam hadyalpitam madhupateh smarataapamugram

nirvāpayat paramuṣītala māśrayāmi nirvāpayat paramuṣītala māśrayāmi

Syama Pyari Tumahi Bina Din Khoe Radha Pyari

tumhare bina din khoye janam anek bhai jag maahi moh nisa sab soye he syama piyari

tumhare bina din khoye He Priyaju, bahut siyoniyo mein baar baar janam liya, na jaane kaun kaun se bhog bhoge karm kiya, par ye shab moh nidra mein hi sote vitit ho gaye, ye jaan hi nahin paye ki hamare janam ka uddesh Bhagwat prapti hai.

sādhan dharman bhata ki phirī mein

Ulat beej sab boye Shukh upaye Keen hai bahut tere Palat bhai dukh roye Radha pyari Tumhare bina din khoye Syama pyari

tumhare bina din khoye.

O my beloved!

In every yoni, we tried to attain happiness, but in the end, we got only sorrow.

We tried many methods, but in the end, we did not attain Bhagwat.

Why?

Because he did not lose his ego, all those practices became good deeds.

The happy result of good deeds came, he experienced it, and then it became empty.

Yesterday a devotee was saying again and again, I am 85 years old, I have seen all the pilgrimage of India five times.

Now whether my next birth will happen or not, I don't want my next birth to happen.

So please prove to us whether my next birth will happen or not.

You cannot prove it.

Because you don't have the power to prove it.

No matter how much you try, if you commit the crime of one devotee, you will be destroyed in a minute.

bhaktan ninda atbhuri bhooli kare jin koi kesh shukrit bahujanam ke chhanme dare khoye

So he cried and said, do you have such a solution so that I do not have to be born again?

Because now I am 85 years old.

Yes, I have.

First of all, let go of this pride that you have earned a lot of money by visiting the pilgrimage sites of India.

This song that you are doing, you are not getting any profit at all.

Everything is getting destroyed.

And secondly, Radha, Radha, Radha, start playing from today.

We are taking this guarantee right now in Vrindavan, right now.

If you die right now, then you will attain Bhagwat.

Why?

If Narayan comes out on the pretext of a son, then you will get Parampada.

If you deliberately say Radha and die, then you will not get Shriji.

For sure.

If you remember the name of the Lord, you will lose your life.

You will definitely attain Bhagavatam.

It is necessary in the scriptures.

So he said, when you will not be able to chant the name of the Lord, then get ready for the next birth.

You know how to make a speech, but you don't know how to chant the name of the Lord.

You are saying again and again, why are you so arrogant?

So what is left with you?

naam japne ki ruchi tak nahin aayi to tirtho ne pavitrta kya ki tumhare hrday mein?

kya ki saadhano ne pavitrta?

pavitra hrday ka parishe hota hai bhagwan naam mein preeti ho jaana so sab dharam karam jari jaau jahan raam padh pankaj bhaau bhagwaan ke charanon mein bhaav nahin juda to aag lage se dharam karam mein

sādhan dharmani... That's why the word is written.

bhata ki phiro mein, ulati bīj sab boye, rādhā pārī, tumhare bīnā dīn khoye.

Pārī juhu.

Sukh ke shahadhan samajh kar ke humne kiya aur phal unka dukh mila.

Sab ko aisa hi ho raha hai.

Kyo?

Tashmah shastram pramanam te karya karya bevastitahu.

Karya aur akari ki bevastah shastra ke anushar ki gayi hai.

Shastra kya kaita hai, ye gurujano ki charno me baith kar shikha jata hai.

Manmani aad charno se nahi.

Aapne guru banaya, tunun ka aaj tak nahi.

Sab ka sab kora hi saab hai.

Without the support of Gurudev, can anyone be free from the cycle of avagman?

Whether it is a wise man like Bhagwan Shankar or a wise man like Brahma, whether it is Lord Shiva or not, without the support of Gurudev, without the support of Gurudev, it is impossible to attain victory over illiteracy.

Only the graceful eyes of Gurudev can destroy the body and mind.

तवपद महिमा सुनी अलोकिकु कर्म धर्म सब धोये अब तो कृपा कीजिये स्वामिनी लोभ छोभ मन मोये हे स्यामा प्यारी तुम्हरे बिना दिन खोये

Now, by your grace, I have got to know that our Jais will definitely be inaugurated, because the Alweli Sarkar is our Kishori.

What did I get to hear?

sundar tav gun gaan ke li ras shravan sunaogi Syama pyaare aiso ko samrat jag mahi jaaki saran lahon

kyunki sundar siyam shiro manikah mukh radhe jo charan gahon Who is the one who gives the supreme position to those who have no means?

It was heard that even Siyam Sundar holds your feet and says, O Kishori, I am in the shelter of your feet.

So now my point is understood.

taupad mahima suni alaukik

karam dharam sab dhoye ab toh kripa kijiye swamini lobh chhobh man moye siyama piyari tumhare bina din khoye I have heard from the Mahimajap that Lalju Maharaj himself wears a peacock's crown at your feet.

वो लालजु के चरणों में अनन्त ब्रह्माण्डों के लोगपाली श्वर कोटी के महापुरुष्व वन्दना करते हैं। वो लालजु रुचिर्षिकण्णम् हरिम्बन्दे। वो आपके गोरे चरणों में जब मस्तक पधराते हैं, तो आप मैं किसी और का आश्रे नहीं ल

लसघन मोहन मूर्तिं विचित्र केलि महोच सवल्लसितं राधा चरण विलोडित रुचिर सिखन्नम हरिम्बन्दे। When he heard this glory, he said, आपके सी चरणों में तो स्वयं अखिलकृति ब्रह्माण्डों के ईश्वर स्री लालजु महराज मोर मुकुट झुकाते हैं तो लालजु अब स

Ab toh krapa ki jiye Swamini Lobh chobh man moe Ali Madhuri ki ban jayi hai Bas daya drashti ke joe Shri Shyama pyaari Tumhare bina din khoe He pyaari joe

Ab to sab dharm karm chhod kar ek matra aapke charunon ka bharo shasre le liya, ab to kripa kardo.

Mujhe yeh vishwas hai ki aapke ek kripa bhi nahin drashti se, hamara sab kaam ban jayega.

Ladli ju, kaise binay shunaon?

Mere ko to aata bhi nahin binay karna.

Tum bin kaashon binay kahaon,

Because only those who know the glory do Vinay.

I do not know your complete glory.

How should I narrate Vinay and whom should I narrate?

I just have to pray to you that somewhere by the grace of the Rasikas, one thing has come to my heart that now you have to attain it.

Syama Pyari Suno Binti

kahaan lagi bhi rahe sahaun tum bin kaaso bine kahaun aiso ko samrath jag maahi jaaki saran lahoon siyama piyari kaaso bine kahaun Priyaju, who has the nature to give the lowest to the highest?

This is only your nature.

Because your nature is filled with kindness and grace, then you give the highest rank to people like me.

Listen to my song.

I don't want anything else.

Adbhuta roop, anoop tihaaro, bas nayan basaungi

sundar tavagun gaan ke li ras shravan sunaungi.

You should be blessed that I see only your form in my eyes.

Yesterday a questioner asked me that my eyes are very weak to see the form of others.

Your eyes have authority.

Whose form will you see here?

Is there any form here?

This is the world of the dead.

There is a form here.

If you want to see the form, then look at Kishori and Kishorju.

If you want to see the form of heaven, then look at the minds of the great sages and sages of this world.

Is there any form here?

Everything seems to be ruined here.

Is there any form here?

Where there is religion,

Bhagavad Chintan, Nanaprakar ki Bhagavati Shubh Kriyay, wahan toh kuchh darshan karne layak hai, aur jaan manmani achran bhogon ki bahullita, wahan roop dekhne layak hai, chamade ki chiknaat koi roop hoti hai.

Sachchidanand roop dekhna hai, toh aave mere preetam ka dekho.

Sachchidanand roop aaye.

Madanmohan, Vishwamanmohan, Munimanmohan aur yahaan tak Swamanmanmohan,

रूप देखना है तो प्यारी जुका देखो ऐसे मदन मोहन मुनिमन मोहन जिनके रूप में मोहित हैं मोहिनी जुके वो श्रीश्यामा जुका है। रूप देखना है चंचल नेत्र करो इनके रूप देखने के लिए। यहाँ रूप कौन सा रूप है। मरा हुआ कोई रूप ह

Hey Priyaju, please bless me.

What do you want?

Adbhut roop, anoop, tihaaro, nayan basaungi, shundar, tav, gun, gaan, keli, ras, shravan sunaungi.

Pyaari ju, aisa karungi.

आपकी रस्केली शीमत चत्राशी जी बैले स्लीलाशी मद्रादाश उदानेदी श्री भृण्दावनदाश जी धृदाश जी बड़े बड़े रसिक महानु जो नित्य विहार रस्कावलोकन करके भाने जी लिखे रात दिन उनका गायन करूँगी अपने कानों को शुनाऊँ

with your own hands, with your eight feet, with your feet, you will walk on the path of Dham and for your service only.

Pyaari ju hum pe kripa kardo, Gaur Shyam tavangan chhavi par, man madhubh ramaungi, Ali Madhuri ki bintiye, suniharshaungi,

tera roop anoop basaungi.

Pyaari juu, bas meri yahi vinti hai, ki mere netra antarik niranthar aapke roop dhyan mein, meri vaani aapke gun gaan mein, naam kirtan mein, naam jap mein lagi rahe, yahi aapse kripa drishti ki achana hai.

Shri Pahad, Prabodhanand ji Maharaj kai rahe hain, jo priya preetam mein magan rehta hai,

His happiness is not equal to any lust or worship.

He is not equal to any lust or worship.

Madhushudana Saraswati Ji Maharaj is a Brahma Bodh Sampanna Mahapurush.

Whenever someone talks about Shri Krishna, he says that he is Brahma with Maya.

I agree that he is Brahma, but he is Brahma with Maya.

The pure Parabrahma is eternal.

The devotees are touched by the fact that my Lord is called Maya Yukta.

These five physical bodies are Maya Yukta.

God's Chidanand is the body of your Vigat, Vikar, Jaan, Adhikari.

Any Adhikari man knows that God's Shri Angusha is in Chidanand.

The devotees prayed, Maharaj, please show them the form of Madhuri once.

Our Lala Bihari has seen the appearance of Sobha.

He has also shown the one who has a desire not to see.

Pavan is the border of Yamuna.

Kadamb ka vriksh hai, phoola hua kadamb hai, sugandh se bhore, matwale ho kar gunjar kar rahein, Alkavali chhuti hui hai, adharo par murli hai, mand mand murli, Radha Radha gaan kar rahein, muskura rahein dekh kar ke, Madhsudan Saraswati ki aur.

Jehi dekha vanshi vibhushit karan, navani rada bhat, pitambara darun bhim phala dharo shthat.

adharo par murli vadan karte hue lalitri bhangi aakhri pangti me krishnaat param kimapi tattva maham na jaane krishna se bhi bad kar koi par tattva hai main nahi jaanta ho keyate main swaraj singhasan par viraj maan brahma budh samparna maha prush es gopi lampat ne mujhe dasi bana liya aisha to roop humare laal ju ka hai aisha roop hai ek baar jo dekhe wo ini ka ho jaye

All the great Acharyas and Mahapurushas worship them.

Be it Bhagwan Balabhacharya, or Bhagwan Nimbarka Acharya, Mahaprabhu, Chaitanya Dev, all Mahapurushas worship the Lord with different feelings.

Such a Lord and such a Priyaju, who are the embodiment of the love of the heart of the Lord.

Priyaju is not a woman.

Priyaju is the love of the heart of Lalaju.

That is why it is very difficult to know Radha Tatva.

ब्रह्म तत्तु को जानना बहुत कठिन श्री कृष्ण तत्तु को जानना बहुत कठिन श्री कृष्ण तत्तु को जानना बहुत कठिन श्री कृष्ण तत्तु को जानना लोगों को यह पता होगा कि निराकार तत्तु जानना कठिन है लेकिन हम कहते है साकार तत्तु का नुभ

Because to have complete faith and faith in the Shakaar Tatva and to attain love in it, this is a very bad thing.

And the love of Shri Krishna Hriday, Shandranand Ghand, Premmurti, Kishori, Radha Tatva, all these are known only by those who have come from the Nine Nivrata Nikunj, no one else knows.

aho bhagya magnaṁ śrī-rādhikā śrī-muralidhar mahā-prema-sindho nimagnaṁ tad-gaura-syāma-gātra-cchavimaya jala-dhau-projji-tāvāra-pāre śobha-mādhurya-pūrṇāraṇa-budhitma-ho mat-mṛta

tanma māntaḥ śrī-vṛndāraṇyame viṣpūratu na kalitam māyayā avidyayā ca In this ocean of love, Vṛndāvana, these two elements of Gaur-Syāma Vigraha, one element, one life, one mind, one body, one nature, one vision, one taste, one feeling, two bodies, Syama-Syam.

The one who wants to immerse himself in his company and Madhuriya Sagar, he should take the support of Vrindavan and unite with the Rasikas.

So, the trinitarian order created by Maya and Avidya, he stops this puran in the end.

When there is the grace of Rishis, then the King and Queen are consumed.

When the King and Queen are consumed, then they destroy the three qualities and give the feeling of three qualities.

The King and Queen are very powerful.

Our prayer is that those who want to attain the love of Vrindavan and are living with the feeling of separation,

they should consume Prasad and water in the form of Raj.

Prasadi water and Prasadi Bhog, which has been offered to Priya Lal, may be taken only in Raj.

It is a great glory, you should keep this in mind.

Whatever Prasad you put in Raj, and get Prasad, then that Prasad will destroy your Rajogun.

Raj chhane, Raj seiye.

If you consume Raj, then you will get rid of Rajogun.

And if you leave Raj, then this Rajogun will rise.

If Rajogun rises, then you will not feel anything.

Great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great great

Pay attention to this.

I am talking about a very big Siddhi.

This is not a means of spiritual practice.

जाके पियत हरदय में आवतु मुहन राधारानी परंपवन करुवा को पानी और रज का पात्र एक बार प्रशात पाने के बाद दुबारा अशुद्ध हो जाता वो पाने योग्य नहीं होता फेख दिया जाता है लेकिन ब्रज रज का ऐसा नही

It is such an immense glory of Brajraj that Saint Rishik Jain, by taking bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river, by taking a bath in the same river,

That is why we pray to the devotees of Vrindavan, the devotees of Vrindavan Ashrit, the devotees of Vrindavan Raso Upashtana, that you may do amanya in other roles, but when you enjoy and get the Prasad, then the role should be of Raj.

And the roles of Raj that you have,

It does not happen that once you get it, you throw it away.

You wash it with Raj and till the time it is not rotten, till then it is a very big Siddhi.

It is not a thing of any culture, Rajrani.

This is our Rajo guna which we are not able to consume.

Because of Rajo guna, we are not able to get our worshipers in Raja Rani, but we get our worshipers in Raja Rani only.

All worshipers.

Is it so that we get our worshipers in the vessels of Dhatu?

In the vessels of Raja.

The vessel of Raja is Amrit, you understand this.

And for this there is no such thing that we can get only Birakti.

He is the King and Queen.

There is one more secret.

If you are not able to enjoy it, and you are not able to enjoy it, then it will be offered immediately.

As soon as you establish yourself in Rajrani, you will be in the form of Param Prasad.

You will not feel the guilt of getting Amanya and your intellect will be attracted to the path of Bhagavad Gita.

If this happens by mistake, by the way, all the devotees get the Prasad of Shriji.

Jaa ke piyat hrday mein aavat Mohan Radha Rani Parampavan karua ko paani

Anubhav pragat hot kreela kyo

He is not describing any other method.

यो ब्रह्म रुद्रशुक्नारद्विष्म मुख्य रालक्षितोण सहसा पुरुषस्त्यतस्य सद्यवसी करण चुर्ण मनन्त सक्तिम् तम्राधिकाच्रण रेवु मनुष्मरामि परमात्म तत्तु स्री कृष्ण को जो सहसा बड़े बड़े योगी मुनी जन अप

और जिनकी चरण रज है उनका नाम जब कीजिए परम सिद्धि परम लाभ।

Those who do not know where to get the Raj Patra, there is Kamvan.

In Kamvan, every Raj Patra is prepared.

And they are brought from there.

Whether you are in Tritiya Isthan or Radha Keli Kunj, they are brought from there.

It is a means of transportation for many.

Buy 10-5 Patras.

Use it carefully.

When it is sold out, buy another one.

You do not get any expensive ones.

And Raj Rani is very expensive.

Vrindavan,

Braj Bhoomi, no one can be equal to this Raj in Tribhuvan.

The Raj of any place is not of Vandani or Skoti like the Raj of Braj Chaurasi Kosh.

In the great scriptures of Raj, there is Brindavan and Shri Braj Dham.

How difficult it is for Priyalal to enter the Raskeli.

He said, those who get prasad in the vessels of Raj, those who drink water in the vessels of Raj, are made of Brajaraj.

So, Anubhav pragat hot kreera ko, modh binodh kahaani, bhagavat rasik nikunj mahal ki, tehl mile man maani, parampavan,

karua ko paani If you get prasad in the vessel made of Brajraj and drink water, then you will become aware of the love of Priya and Preetam.

And you will get the opportunity to visit Nikunj Mahal, i.e.

you will get a sense of tolerance from this King and Queen.

It has a great effect on the King and Queen.

With the influence of Raja Rani, you will be able to understand what is in the heart of Priya Preetam.

You just use them.

They are of great value.

They are of great value.

With the grace of these Raja Rani, you will be able to understand the daily life of Priya Lal.

Bhagwat Rishik Ji Maharaj is saying, Nikunj Mahal ki tehel mile man maane.

parampavan karva ko paani.

This does not mean that you are a householder.

This is about falling in love with Priya Lal.

Getting love from Priya Lal.

Now think, today's times have become such that people are enjoying pure Satvik Priya Lal by doing Amanya in their kitchen.

Some might do 2-4-10 out of 1000s.

Otherwise, most of them are interested in getting water in hotels.

What kind of feelings do they make?

How much piousness do they make?

What kind of material do they use?

What kind of intellect do they use?

Just like a hot smoke is coming in front of you, you are crossing it.

How is it being made behind you?

What kind of feelings do they have?

How much piousness do they make?

What kind of attitude do they have?

It doesn't mean anything.

Intellect is an illusion.

If you wear shoes, if you are pious, if you just fill your stomach like a pig, then the thoughts of a pig are coming inside.

How do we think about it?

We work hard all day like a bull.

What does Mahatma Ji say?

Don't drink alcohol.

Then what is left in life?

You haven't got the smell of bliss yet.

If you get bliss, you will come to know.

Without drinking, you are intoxicated day and night.

And such intoxication that you become pure of true bliss.

You are not pure of body.

How much bliss is there?

Have you seen them?

Have you seen the joy of the drinkers?

We have seen it.

You must have seen it.

Here, in front of Hitadham, a small well used to flow in the middle of the route.

The road was not made, the route was like this.

One Mahasaya, when we were going for darshan, he kept doing this and that, so we thought, is it a snake or something?

So we saw it from a distance, nothing, just a well.

Then when he stood up, he thought, at this time,

Devi ke hai nase mein.

Aur kya?

Varuni Devi hai.

Woh bhi Varuni hai.

Woh bhi asuro ko mohit karne wali Varuni Devi ki roop mein pragat hui hai.

Samudra manthan se.

Jaise jahar pragat hua toh Mahadev ni piya.

Woh Varuni pragat hui toh rakshas ho ne.

Swaikar kiya asuro ne.

Woh do chaar minute toh kadam aise badaate rahe, aisa laga kisi bhayanak dariya mein hai ho.

O dham se usi nalive gir gaye.

He was not able to lift his mouth.

This is fun.

Sometimes, in such places, the dog thinks that the garbage is garbage.

And he lifts his leg.

He thinks that someone is doing abhishek.

He thinks that my glory is being shown so much that someone is doing abhishek.

Yes, you see.

We have seen such people in the village.

That is why it is not fun, dear, it is fun to be pure of intellect and immerse yourself in the bliss of God.

I will tell you the most beneficial thing.

Look, you must be drinking 100, 200, 500 rupees.

If you buy grapes, if you buy green vegetables, if you buy some more beautiful fruits and flowers, and give it to the children at home, 100, 200, whatever you use, how good will it be?

Do the same 100, 200, 21 and put your child in a good education.

How good will it be?

How good would it be to invest the same Rs.

200 in the service of such a poor person?

Why does foolishness mean to destroy the organs of one's body, to destroy one's intellect, to act against the scriptures, to commit sins?

What is this?

This is why our intellect is impure.

Our food, drink, company, all this is becoming impure.

If we look at the emotions of the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the Asuripravati of the Sangamobile, the

You do not attain God with the strength of good deeds.

You attain God with the strength of the name of God.

If I get a partner who can guide me in the right path, it is the people of Rasik.

The people of Rasik get to know about the Queen of Raj and the Queen of Radha of Kishoriju.

They are so kind that no matter how lowly they are, if they come to their abode once, they are blessed.

This is the Queen of Raj and the Queen of Radha.

There is a great glory here.

This is the Dham.

Shripada is saying,

Yesterday you were saying that I want to live in Vrindavan in the form of Sukar and Kukar.

I don't want to live outside in the form of Aishwarya Shali Sachidananda.

There is something called Divyata.

Shri Vrindavan Madhe Bahudukhena Piyatujanmaitat Loko Tarsukh Sampatyapinachanyatrame Nimishaha

If you have found a place in Vrindavan, then no matter how much you suffer, do not leave it.

It is a prayer.

Because this pain comes for a few moments, it is not permanent.

But the one who will give happiness in Vrindavan, he will get that place.

Even if my life is over, I will not leave Vrindavan while suffering.

And I am talking about this experience.

In this field,

praarabdh apna purna prabhav nahi dikha paata.

Yeh bade maha purushon ke bachan hai, kalai kalesh na vyapai, ee thai thauri bishtyate niyari, nagari dasi janam jeetayog, balihari balihari.

Bade se bada rog apna prabhav nahi daal sakta.

Yeh pratyaksh dekhi hui baat hai, ek mai ke kanshar ho gaya.

The smell was everywhere.

The doctor said that she will die in two months.

She left everything and went to Vrindavan.

She said that if she wants to die, she will die in Vrindavan.

Today she is listening to satsang.

The doctor said that there is no cancer, it is over.

The operation was done and the whole body was cut off.

All the doctors who were involved were involved.

She said, I came to die in two months.

I think it's been one and a half to two years since I listened to satsang.

And she said, I don't think I'm going to die now.

The doctor told me, two and a half years or five years, Baba.

Your kidney has failed.

Two and a half years or if it's a miracle, then five years.

And between 18 and 20, I can't say for sure whether it is 18 or 20, because I don't remember the date.

But the year of 18 and 20 is over.

I don't know if Doctor Sahib is present or not on this earth, but Premanand is present now.

He is in need.

Why is he in need?

Because we are in need of the rain that is pouring down.

parshat pulin sulin gira, karshat chit sur ghor, harsat hit nit naval ras, barshat jugal kishor, barshat jugal kishor, to hum beanj rahe, usi barsa me hum garaj rahe hai, sachi maaniye, kale kalesh navya pe ithai, thaur vishvate nyari, nagari dasi janam jitayo, balihari balihari, hamari sabhi baat sudhari, kripakari shri kunj viharin, aru shri kunj viharin,

They are sure that they have won.

Lalli Lal has won.

No matter how terrible the pain is, do not get scared, just do not run.

This is the special thing.

We have seen that we should not run.

I saw a scene in which there was no solution.

A sadhak came.

Bhairag Giliyat, whatever Bhairag Giliyat, he had such a terrible disease in his body that it was just blood.

And it was not the disease of Guda Dwar or the bloodshed.

No, it was some kind of your system, when the blood runs out, the eyes are closed, the body is crushed, it is just that now it is gone, then it is gone.

Now she got scared and started following the path of God.

This is it, whichever path you take, it may be a very strong resistance or a heavy injustice.

Do not stop in both.

Her parents told her to take her and get her treated in some way.

Here in Vrindavan, there is such a thing.

That sadhak said, no, I have accepted the abode of Vrindavan.

I have accepted death.

A new child.

Maharaj Ji, even if you say so, I will not go, because you have said in the satsang that there is a rule for returning to Akhand, Vrindavan, so I have taken it, I do not want to go now, even if you say so.

He said, then, Thakur Ji, whatever will be done by Shri Ji, it will be done.

Without any medicine, in the service of Shri Ji, he runs a lot and dances the most.

Have you understood?

The whole day, night,

Seva mein tat par, bina kisi oshadi, kar tum makar tum, anya tha kar tum, sarva samartha, saa eeswara hain, ee, kalah kalesh na vyapay, tha thaur biswate naari, baat pakki samajh, aisi sthiti, chalana muskil, ye jo, bethe Sant Bhagawan, chalana muskil, laad padhi ye, wo, wo,

Many years ago, they were saying, now it's time to go.

They were listening to satsang.

It's not just one thing, there are hundreds of examples.

You will be afraid, but don't be afraid.

That fear will become fearlessness.

It will remove your sorrows.

But you get scared and run outside.

Then you get deceived.

They get scared.

Some people get scared.

Those who did not get satsang, they get scared.

Now who will serve you?

Go from Vrindavan.

Daughter-in-law, son-in-law, son-in-law, everything will be fine.

Life will be easy.

Life will be easy between daughter-in-law and son-in-law.

Life will be easy between Lalita and Vishakha.

Come, Shreeji, if you don't want to serve, then come and do it.

Otherwise, I will suffer and say Radha Radha and die.

I will not hope for anyone else.

So for sure,

They will not come to you in the form of tolerance, but if they start serving you in various forms, then let me know.

And if there is tolerance in the inner vision, then they will also come in the form of tolerance.

When you get friends of Priyaju, then you become a witness of Shri Ji.

First friends, then you become a witness of Shri Ji.

It is not like that.

You do not become a witness of Shri Ji because of woman and man.

You become a witness of Shri Ji because of feelings and body.

These people say that if we get Radha Rani,

Pranaam is given to those who are lucky to meet Shri Ji.

When there is a festival of Bharta, one gets confused and thinks, why are you telling lies?

If you believe in the truth, you will meet Shri Ji.

Once when I was in Hitadham, there were 10-15 people behind me.

And there was a Sakhi Ji with hair and flowers.

I received a message that one of the people who had worshipped Shri Ganesha was coming.

It was a good thing.

I took a seat.

All 10-15 people were very happy that Shri Ganesha had worshipped Shri Ganesha.

So, how do you know?

Were you there?

He said, no, he told Shriji.

I said, come child, sit down.

Sit down.

Your feet are tied.

As you are familiar with our Shriji.

Our eyes are one.

There are different cameras.

If the camera is off like this, then it is different.

If the camera is on, then your photo will be clicked.

So, when I saw from the on camera, I said, child, have you met Shriji?

He said, no, in a dream.

His child said, did you meet Shriji in a dream?

He said, no, in a feeling.

His child said, do you understand feelings?

He said, he is the one who has come to know.

He said, brother, you people, don't spread such propaganda and put his life on the wrong path.

Right now, the child has the right feeling.

Right now, he is on the right path.

Hey, Shriji's darshan is not done with a feminine feeling.

And when you get the feeling of the body, Shri ji is like this.

The darshan of Lal Juhu is difficult.

Shri ji, who keeps Lal Juhu hidden in his heart-shaped cave.

Shri Vrindavan madhe bahudukhe na piyatu janmai tat.

First the darshan of Sahachari, then the darshan of Shri ji.

Look, a great man has become by the grace of the Sahachari of Shri ji.

His wife's name was Kishori, she came to him, she was very fond of him.

Those who are fond of someone are of our service.

If someone goes to take initiation from Pujyashriji or Swamiji, then first of all they ask, where is your attachment?

He said, in the son.

It will be done, the work will be done.

Come.

Where is your attachment?

In the wife.

It will be done.

One came, at that time she kept one lakh gold coins.

He said, make me your disciple.

He said, where is your attachment?

He said, nowhere in the world.

He understood that if he said so, the soul would be more happy.

He said, it is impossible, it cannot come anywhere.

He said, it cannot come anywhere.

He said, it will happen somewhere.

He said, it cannot come anywhere.

He said, take this rupee and go to Kashi.

If you make a Sanyasi a Guru in Kashi, then your work will be done.

We need a person who is interested.

If he is interested, then turn him towards Priyalal.

We don't need someone who is not interested.

If he is not interested, then turn him into a Sanyasi and go to Kashi.

Give him a new Diksha.

He was interested in his wife.

Now his wife has come.

Have you ever seen the effect of a big interest?

In Samyasi, when the Guru was in the Ashram, there came a Bayobraddha.

There was only one picture to perform the puja in the morning.

I took it out and kept it with my mother.

I thought she was my Guru-mother.

She was very devoted.

There was no other God.

I lit the candle.

I was sad.

I was in a new state.

I said, God, she has such a high status.

She is my Guru-mother.

I went close to her.

I said, Baba, is she your Guru-mother?

She said, no, she is not my Guru-mother.

Do you have an incarnation of a Devi?

She is our wife.

Whatever story you have started, you can drag it back.

We all agree that if you have a Bhagavad Bhaav in your wife, then you will attain Bhagavad Bhaav.

Because everywhere there is God, but not Bhagavad Bhaav, there is the Bhaav of Aashakti.

If the same feeling of attachment is turned towards the Lord, then you will get the benefit very soon.

Because attachment is a spirit.

Like Bilwa Mangal ji, if he is only attached to Chintamani, then if he is turned towards Indra Neel Mani, then it will not take long for him to be attached to Indra Neel Mani.

Gushwami Tulsidas ji, in love with his wife, in love with his wife, in love with his wife, in love with his wife, in love with his wife, in love with his wife, in love with his wife,

Oh, so many crazy Kishoris.

Yes, Kishori.

It is a blessing that his wife's name was Kishori.

Because Parampavan Swamini's name is Kishoriju.

Now, he was coming to see the rain, so he became crazy and came along.

People went to see the temple, he did not go, he climbed up the mountain.

Lata pata ek aant me baso, apni patni ka dhyan karke, Kishori, tumhare bina jiya nahi jaa.

in the afternoon and in the evening.

At night, in that secluded area, he was even more excited.

He was screaming and shouting.

Lalli and Lallu, our Lalli and Lallu, were having a feast in the Gahwar forest.

Deh ki sakhi Radha piya, ke li harivansh chandra ju keh rahe.

Yeh do khori kheerak giri gahwar, biharat kumar, kanth bhuj meli.

In Mahamurkuti, you had heard one day, the words of the great men of Tatiyaistan, when they came to visit Bihari Bihar Inju in Bhaukar, Bihari Bihar Inju appeared in Priya Pritam.

This is Parampavan Dham.

Priyaju said, Lalitha, someone is calling me.

Lalitha said, Priyaju, who is calling you?

His wife is dead.

He has gone mad in his wife's love and is calling Kishori, Kishori.

He said, today's name means that the first name is mine, isn't it?

He is calling me, you bring it to me.

So Swamini's order, Shirodhara Lalitaji thought, how fortunate this Jeeva is that Yogi Indra, Muni Indra, who are not able to concentrate, Swamini Ji says, bring it to me.

As soon as Lalitaji appeared in front of him, the complete knowledge was destroyed.

See this grace,

the grace of the name of Kishori, the grace of the name of Radha, the grace of the name of Syama, the grace of the name of Kishori, the grace of the name of Radha, the grace of the name of Syama, the grace of the name of Kishori, the grace of the name of Radha, the grace of the name of Syama,

He became a great saint and established this Dharadhama.

Ali Kishori Jhu.

Ali Kishori Jhu naam ke maha bhagwat Shri ji ka bada paavan yas gaan kiya.

Humari Swamini Jhu ka yeh Braj Chaurasi ko Shibrandavan Barshana.

Agar kahin yaan ki raj mein tumhe kuch hi din vaas karne ko mile aur aap naam jab kar rahe to dhanivaag.

And if you are experiencing unhappiness, then no matter how much you suffer, do not give up, because you will get that happiness, which you do not get with any spiritual practice.

That is why it is said, I will spend this life of suffering in this Vrindavan, even if it is in my condition.

Let's look at the 50s.

He has a tilak on his head and he is riding a rickshaw.

Someone is doing something.

And he is doing dhamvaas.

He is taking care of his son and daughter.

And when he is chanting the name of Priyaju, he is doing dhamvaas.

Life is blessed, brother.

Even if you do dhamvaas at the home of the Brajwasis, then you are like a great Mahatma.

Because you are doing dhamvaas.

You are listening to the yash of Priyaju.

लोकोत्तर्शुक्रशंपत्यापिन चान्यत्रमेनिमिषाः प्रार्थना है यहां की किसी जन को लुभाय मान करके मत ले जाना नहीं तो अपराध लगेगा महलो कोई ऐसा चल हमारे घर में पोछा लगाना तुझे सब खान पान सामाग कभी ऐसा मत करना तुम्हारे अंदर दय

The birds, the animals, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds, the birds

Do not take the Tulsi from here, bring the Tulsi from outside and put it here.

If you take the Brindavan from here and put it in your garden, it will never become a serious crime, because that great man had appeared to consume the Brindavan, if you are making use of his Brindavan, then you will be greatly harmed.

This is only known through satsang.

Raja Rani, the Prasad here,

You can take the water of Kundo here, the Charanamrat here.

Don't take any of the roots of Chaitanya here.

All these are the descendants of Priyalal, otherwise your crime will be committed.

Let's make a Brindavana, let's take a Tulsi tree, we will plant it here.

No, no, no, bring it from outside.

Aropit karo, yahan laga do, toh Parampavan, Vrindavan baas kara diya Tulsi ji ka.

Lekin yahan se kabhi bahar mat le jaana, yahan koi pashu pakshi ke bache ko dekha, chalo hum le chalte, palan karte, nahi nahi, yahan dukh mein jeevan vitit karne par bhi usse Priyalal ki prapti hoti hai.

Toh Vrindavan mein baas karne se kya milega, bole kar tal kalit ka polo,

गलदस्तुर लोचना कृष्ण कृष्णेति विलपन रहसिक दास्याम् ब्रन्दारणेत्य किन्चनो धन्या

holding a cupola in his hand and saying, Yes, Krishna, Krishna, Yes, Shyama, Shyam, he is sitting under a stick and crying loudly.

He is the one who is capable of attaining the whole world.

He himself is grateful and he is grateful to others who are thinking like this for Priyalal and saying, Yes, Shyama, Shyam,

Yes, Krishna, Krishna.

Yes, Radhe Shyam.

He is crying like this.

mana paman koti bhi rakshu vitatma samastha nirpekshah vrindavan bhuviradha nagar maharadhe kadam uditah crore crore baar apaman ho to bhi

Chubhit na hona, Vrindavan mat chot jaayega, yaa ke log toh bohot karua bolte hain, yaa ke log bohot aisa aur chal diye, nahi, nahi, bohot ghatah ho jayega, kaate mein hi phool khilta hai gulab ka.

Save yourself from the thorns around you and take in the flowers.

There is a flood here.

You will not be able to get in touch with your loved ones soon.

Don't behave like this outwardly.

Yesterday a saint came here and there was a discussion.

He said that he couldn't bear to be insulted.

Did you ever get beaten?

He said, not now.

He said, not now.

He didn't even touch the prince.

Two or four times you get hit, then you understand.

Now you are not hit.

If you get hit without getting hit, then you are hit for sure.

The more you get hit, the easier it will be for you.

Keep this in mind.

Be patient.

What is a big shape?

What is a big shape?

Tumhari maani hui anukulta ke prathikul bhaav ko bhikshep kahete hai.

Humari koi anukulta hai nahin.

Juhi juhi pyaro kare, sohi mohi bhaav hai, to bhikshep naam ki cheez nahin.

Hey, jab do chaar thappad, laad, juta lagay, iske baad ko badi kripa.

Tab saman mein hai ki, ki sadhana theek chal nahin.

Maar thappad yaad ye, laad, juta chala.

O iske baad ye jab ekant hui, to aapka hirde sheetal hua.

Jai ho Bihari Ji.

Jai ho Radha Ullam Lal!

Bade kripa ki Prabhu!

Koi bahut bura praharabdh tha, nipta diya naath, bade kripal ho.

Aisa achintan aave, tam maana jayega aapki shahadana.

Bule, maana paman koti bhi, karono prekaar tumhara paman ho, to bhi chubhit nahi hona.

Karono log maan kare, to harshit nahi hona.

This will not happen.

If you take the shelter of Vrindavan, if you unite with the Rasikas, if you have a little desire to chant the name in Priyalal, then you will be able to do it.

You are sitting at a very high place.

We meet everyone, right?

It is known that it has been 50-50 years, now the form of spiritual practice has not been known.

Lord, the chitta has not been solved yet.

Let it be known after attaining the Bhagavad Gita.

And if you get the satsang right, then the problem of the mind has been solved in every child.

In every child.

The one who is not in the practice for 50 years, a child can tell you what your practice is.

What is your practice?

What is your sadhya?

You will come out of the same hole.

Our Queen Shri Radha Rani.

Our Queen Shri Radha Rani.

If you are sure that you have got this, then you have got it by the grace of Lord Vrindavan Raj Rani and Rishis.

This is the essence of all practices.

Maan apmaan koti bhi chhuvit aatma samastha nirpeksha hai.

Kabhi bhi chhuvit na ho na tumhara maan apmaan ho.

Maan mein chhuv har shota hai.

Khub maan ho raha hai to har shota hai.

O dharega apmaan se.

Yeh dhar hata do.

Maan ko shvaikar na karo to apmaan ka dhar nahi hoga.

Bahut bada dhar hota, sammanane purush ko ninda ka.

The one who takes pride in it, is afraid of dishonesty.

The one who considers dishonesty to be dust, is the master of the path of God.

There is neither pride in dishonesty, nor sorrow in dishonesty.

But it is easy to make promises, when there is dishonesty, then there is no machine in the chest to measure it.

See what is going on at that time.

vahee mujhe pran prih hai jo na kisi ko udveg deta hai, na kisi ke udveg dene par udvegit hota hai, woh mahaan bhagavat hai.

Dekho kasoti mein kaso, dandavat pranaam, yash, vahwa, jai ho, kaisa lagta hai?

O pakhandi, natak karta hai, phir kaisa lagta hai?

If there is a needle in both of them, Radha, Radha, Radha, then it is correct.

And if the needle is moving, then it means that there is an effect of egoism.

As long as there is an effect of egoism, your state in the spiritual world will not be considered right.

nirmān amohā jit-saṅga-doṣā adhyātma-nityā-vina-vṛttakāma dvandair vimuktā sukha-dukha-saṅgai

He said, when you feel displeased, you feel bad.

To whom?

To whom do you feel bad?

To whom do you feel bad?

He said, to the mind.

So what are you, the mind?

Why didn't you become a witness when you were being respected?

Now you are humiliated.

Now experience the fruit of insult.

Now you will feel disgust, you will feel bad.

If you don't experience the respect, then write that the insult will not feel bad.

If there is no attachment to you, then envy can never give you grief.

If there is no happiness in any happiness, then no grief can give you grief.

The same joy and bliss is attained by the one who is equal in happiness and grief, who is equal in happiness and grief.

There is no expectation for everything.

Do not expect anything from any person, object or place.

Be at least this much.

There is no expectation.

I will remain the way my beloved Guruji will keep me.

There is no expectation at all.

We should not have any expectation from anyone other than the one who is of the form of Ishta.

And it is a great loss to have expectations.

One should never become a devotee in life.

There should not be a single devotee in the whole world.

Everyone should become a devotee of Sama Sama.

You belong to Sama Sama, everyone belongs to Sama Sama.

You should not feel that I have someone, I have Sama Sama and no one else.

This is the form of selflessness.

And in the same way, the Lord of the saints says to take a step forward, Nirpeksham Munim.

First is selflessness.

So all selflessness, no expectation of anyone.

vṛndāvana bhūvī rādhānāgar mā rādhaye kadā moditāḥ shī vṛndāvana me ānandit ho kar chāy mērā apmān ho yā mān ho māi rādhānāgar shī śyāmāśyām ki ārādhanā me tanmai rahuṅgā Shant Vāṇi The words of Bhagavad-premi Mahātmājana are in our life

Shuddhar karte hain.

Aur jo hamara shuddhar hai usko aankar rahit karte hain.

Upashak ko chahiye jo bhagavata marg mein chalta hai, Shraddhambhagavate shastre, Nindamanyatrachapihi, Manova karmadandam cha satyam samdhamavapi,

There are many religions, many scriptures, and many ways of attaining God.

Listen very carefully.

You should never criticize any religion, any religion, or any means of attaining God.

If you do so, you will leave your religion and Shastra.

Write it down.

Any criticism of any religion, any criticism of any Sadhak, any criticism of any Sadhan should never be done.

अपने गुरुदेव द्वारा मार्ग को सर्वश्रेष्ट अपने लिए मान करके चला जाता है। अपना सर्वश्रेष्ट मार्ग दूसरों के मार्ग को नीचा दिखा करके प्रस्तुत नहीं किया जाता। अगर ऐसा कोई करता है, तो वो अपराध करता है। हमारे लिए हमारा

Rasa-bhava means excellence.

Shanta-bhava means excellence.

Dasya-bhava means truth.

Shakya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

Vatsalya-bhava means truth.

V

This should be stopped.

There are two ways to stop this.

One is to practice sitting in the asanas for a few minutes.

If your body is able to sit a little, then you can eat so much that fat is increased that it is not possible to sit.

You must be feeling very bad.

Why do you have to eat so much that your stomach is so full?

If you are sick, then it is a different matter.

Eat so much that at least your life will be nourished and a little spiritual practice will be done.

Your stomach will be so smooth.

What is the use of it?

It will increase the burden.

There will be more pain in the ears of four people and more wood will be used.

What is the use of increasing the burden?

Eat a little less.

I am telling you the truth.

He said, even if we drink water, we become strong.

I said to him, even if we drink water, we become strong.

He said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I said, even if we drink water, we become strong.

I

Aaloo ka paretha, baingan ka bhurta, yeh, woh, woh, toh abo sab yahi dhasa hai.

Biayayam koi hai nahi.

Dikho, man ko yadi vas mein karna hai, toh isko pranon ka sayaman karna aur brahmachari do zaruri hai.

Man, pran, brahmachari, teenon ka ek taar connection hai.

To purify the Brahmacharya, there is Asana.

To purify the Pranas, there is Ahara Shudra and Pranayama.

And to purify the Virya, there is Siddhasana and Padmasana.

Look, we have seen our Gurujanas putting Padmasana on a single roof.

Sit in the Asana, do Pranayama for some time, and then do Vyayam for some time.

Go up to the roof of the house and do Ekam.

Do this with all the saints.

You should definitely do this.

If you do Pranayama for 20 minutes,

then you will see for yourself.

Don't do pranayama after having your hair done.

Don't drink water for 30 minutes after doing pranayama with an empty stomach.

This will spoil the air in your body.

You will suffer in your joints.

After doing pranayama, you should not drink even a drop of water for 30 minutes.

Keep this rule.

Otherwise, it will spoil the air.

If it does, the air will start spoiling.

For Pranayama, I have told you 2-3 Pranayamas.

I have told you very simply.

To unify the mind, Pranayama is very important.

This is not of any community, this is Pranayama.

In our community, it is not Pranayama.

In your community, it is food.

You don't have to go to the toilet.

So in the community, it is necessary to bring the mind and body in control, in the satsang.

Keep it for 20 minutes.

Sit in Asana first, comfortably.

Sit in Siddhasana or Padmasana.

And if you are in Greshti, then sit in Sukhasana.

Sukhasana means to go around in circles.

Straighten your body.

Don't hold anything with your nose.

I am telling you directly in Pranayama.

I am telling you from my experience.

Kheechas.

While taking Nam, this Kheechas filled the air a lot and closed it.

Now when you do Nam, then release it from the nose.

This is the inner Kumbh.

You can see in this very big Sai Yogi Bhajan that the mantra of the Sai Yogi Bhajan is overflowing.

This is the inner Kumbhak.

The power of the Sai Yogi Bhajan is invoking the power of the inner Kumbhak.

Sit straight.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Don't hold anything.

Do it at least 10 times.

You see this Pranayama, this is the inner Kumbhak, this is the left Kumbhak.

Now the left Kumbhak, which you were filling in the first one, now you have to take it out.

But you stopped it.

You are chanting the name.

You stopped it as much as you could.

You pulled it and then you left it.

You left it and then you stopped it.

This is called the left Kumbhak.

Inner Kumbhak, left Kumbhak.

This is a very simple pranayama.

Ten times this, and ten times that, and one ten times this.

Hold it, pull it, without stopping, release it, pull it again, release it again.

We are not saying this from the pranayama of Anulom Vilom.

We are saying this to concentrate our mind completely.

If you do this four times, ten times,

Then you see what happens in your mind.

This will be the beginning of your agnya chakra.

And you will start getting help in chanting the name and the mantra.

What do you do?

Do you take money?

There are so many internal organs that are not functioning.

They create the disease.

And for 10 minutes,

If you don't have a treadmill, then you can run for two kilometers.

Then you will see how your day will be.

This is definitely a connection between Pranayama, Brahmacharya and the mind.

If Pranayama is used to purify the Pranavayu, then the mind will be a little calm.

If Brahmacharya is right, then your Parmartha will be made.

It is said, Mano vaak karmadandam cho satyam samdhamavapi

Man ko dand dijiye pranayam ke dwara.

Man ko dand, man pavitra hota hai.

Maun ke dwara vani ko dand dijiye.

Mat bolne dijiye.

Boliye toh Prabhu ki charcha satya hitkar boliye, nahi toh maun rahiye.

Aur vasana hinta ke dwara bivid prakar ke karmo ko tyag dijiye.

Vasana janit karmo ko.

Toh ye sadirik dand hoga.

Mano dand, vaak dand aur karma dand.

Satyam samdham api.

To speak the truth, to keep the senses stable in their circles, to keep the mind stable in mantra and naam, this is called samdam.

shravanam kirtanam dhyanam hareradbhuta-karmanah janma-karma-guṇānāṁ ca tadarthe akhilche sthitāṁ He is very capable of the leelas of Bhagwan.

Bhagwan's birth, karma and qualities are divine.

Many such worshipers have started speaking, their language is not heard.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

They are not ready to accept Lord Ram as their Lord.

There is no use of wisdom.

The influence of the Kali Yuga is increasing on the divine characters, on the divine leelas, on the divine incarnations, on the divine.

The influence of the Kali Yuga is increasing.

Ashradha is being created.

Even if you say Ram Ram, how do you feel?

At least do the bhajan properly.

You will understand on your own.

Not the son of Dashrath.

He has played in all the worlds.

What do you know about him?

He is the son of Dasharatha.

He is the root of the world.

Everything is the same.

He is formless.

He is formless.

Now what do you know about Ram Tattva or Krishna Tattva?

You don't know.

The worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God, the worship of God,

Bhagwan ki abhelna, Bhagwan naam ki abhelna, Bhagwad dham ki abhelna, kaisa notan ki naatak, apne sanatan paddhatiyun ka tyaak karke, idhar udhar ke bawal mein, buddhi bachao, ek aliyuk ka tando chal raha hai, bada tando chal raha hai, shravanam, kirtanam, dhyanam, harer, adbhut, karmanah, jaise koi kehta hai, Bhagwad aaveshata hai, hum uska kandan nahi karte hai,

Because all the abhishas of God can come at any time, even if it is in the heart of someone.

The heart of a devotee does not have an abhishek, sometimes it is the abhishek of Narasimha, sometimes it is the abhishek of Amuka, sometimes it is the abhishek of Devi.

We do Charanbandhra, but God does not come in such an abhishek that he is aware of the phone.

It does not come in such an abhishek that the hand is being placed on the one who is giving 500 rupees.

Not on anyone else.

It is not like that.

This is what the drama looks like.

We believe that Lord Hanuman's Avesh comes.

We believe that Devi Ji's Avesh comes.

When God resides, why can't He come?

Avesh can come.

But when Avesh comes, it will be only Bhagavad Avesh.

And when Avesh comes, it will be Trikalagya.

He will tell you about your Bhut, Vaishya, Vartaman, all the three Kaalas.

And at that time, the Bhagwat will be in the state of Avesh.

There will be no worldly desires.

So be careful.

Tasmash Sastram Pramanam.

Shravanam, Kirtanam, Dhyanam.

It is a matter of Param Mangal.

Hare Radbhut Karmanah Janm Karma Gunanam Cha Tadarthi Akhil Cheshtitam.

This Satchi is saying this with his hands together.

In the name of the Lord, listen to the Lord's leela, listen to the Lord's service, don't put your mind here and there, otherwise your life will be ruined.

This is all just a drama, brother.

There is something outside the curtain, there is something inside the curtain.

No, no, not at all.

I tell you the truth, I have never seen such a drama among the great saints.

He didn't see any drama.

The truth is, Shravanam, Kirtanam, Dhyanam, Hare, Radhbhut, Karmana, Adbhut, Karma karne wale, Bhagwan Shri Hari ka naam jab karo, unike gun kirtan suno, unike mangal.

He said, I am transferring dharma.

Our dharma...

I don't know what kind of food you ate that you lost your mind.

Cut your neck in your religion.

That's what a dharmaatma is.

Hey!

They say we didn't get happiness, that's why we got a few kilos of rice, a few rupees, a few money.

And you start saying that we have become unreligious.

We have left our sanatan paddati.

Hey!

Never do this in your life.

Cut off your neck.

Understand the form of Dharma.

Only then will God be pleased.

For your Dharma, everything is possible.

What do you know about our Sanatana Dharma?

Our Sanatana Dharma is like the sky.

Our Sanatana Dharma is like the air, which nourishes everyone.

Our Sanatana Dharma is like the earth.

No matter how much you respect it, it will only bless you.

What do you know about Sanatana Dharma?

You just have to know the desires here and there.

Dhanante ghoom rahe ho.

Ae satsangh ka jo shravan karte hain, unko kabhiin baato par bahere biswas nahi karna chahiye.

Ek aur padhati chali hai, peechay se chali a rahi.

Bhule ambaji ko bali de rahe hain.

O vichara pasu kuch jaanta nahi, usko phasa diya, gardan kaat diya.

Narak bhogoge, narak.

Narak bhogoge, pakka kah rahe hain, pakka narak bhogoge.

Do you know what is the correct name of Amma ji?

Jagdamba.

Do you say Jagd Janani?

Isn't it the birth of a goat?

There is no such common Amma.

How can it be Jagdamba?

You fool!

Amma ji had cut it with her own hands when she was going to sacrifice Jan Bharat ji.

She herself appeared in Bhadrakali and cut the necks of all those who worshipped her.

Keep this in mind.

Jagdamba does not like the violence of any living being.

What kind of feelings are going on today?

Jagadamba ya devi sarva bhutesh shakti roopena santita.

She is a Devi, she is Amba.

How is it that people are losing their mind?

Save yourself from such people.

In Prasad, Abhakshapada means that it is the Prasad of Ambaji.

If one gets the Prasad of Ambaji, then his mind will be purified and he will attain the position of Moksha.

These days, you have to be very careful.

Today, you will be able to distribute Halwa and Puri everywhere in Akshay Tritiya.

If you remember the Satsang.

Do you remember the Satsang?

A lot of things will be distributed.

But what do you have to take?

Radha Naam, or Thandai, or Halwa.

See, today is your test.

Come.

Bring it.

Will this work?

Or come, Radha Radha.

If you need, you can take out another 10 rupees and keep it there.

You can ask for more sugar and distribute it to others.

We have come here after listening to satsang.

Today we will do upavash.

Today we will drink water not given by others.

Did you hear?

He has told all the ways, he has also told the ways to escape.

Today is Akshay Tratiya.

Today do upavash.

At one time, enjoy the evening and take care of Shri ji at home.

Don't even drink water outside.

Be silent.

Chant the name of the Lord.

By the way, today it is said that if you do charity, then you get a lot of benefit.

So what do you donate?

All the best.

Today I will chant my name and I will donate my name to all the people of India and the world.

Sarve Bhavant Shukhina Sarve Shant Niramaya Sarve Bhadran Prasyantu Makas Chit Dukbha Today I will fast and to destroy the sorrows of all living beings, I will donate its fruit.

This is what satsangis do.

Fasting, water, cold, halwa, come, come.

What will you say?

Radhe Shyam.

Pradham kiya, chal diya.

He gives and he saves.

You have to walk like this.

Our Lord has everything, but how do you have to walk?

The more you chant the name of God, the more you will gain.

Akshay is considered today, the more you bring happiness to others, the more it will increase many times, which is called donation, which is called purni.

Who is called the biggest donation?

The biggest donation is the one who has a donation, a name donation.

There is no donation greater than this in the whole of the world.

There is a lot of kirtan going on in the path of parikrama, it is being read in the ears of thousands, it is a very big donation.

There is no greater donation than this to others by chanting the name of the Lord.

There is no particular importance of other donations in our mind.

Shravanam kirtanam dhyanam harerad bhutkarmanam.

It has been said to make others listen to the divine leela.

Bhuridha janav sabse bade dhani.

Those who chant the name of the Lord, who chant the name of the Lord, who meditate on the name of the Lord.

Ishtam Dattam Tapo Jabtam Brattam Yatchatmanah Priyam Dharan Sutan Grihan Pranan Yad Parashmay Nivedanam

yagya, dana, tapasya, dhava, japa, sadachar, palan, istri, putra, ghar, makal, prana, dhan, whatever you have, give it all to the feet of God.

The result of this is the attainment of God.

yagya, dana, dava, dhava, japa, sadachar, palan, istri, putra, ghar, prana, jiva, dhan, whatever you have, give it all to the feet of God.

What does this mean?

इसका मतलब होता है, नाथ सकल संपदा तुम्हारी मैं सेवक समेत्र। घर भी तुम्हारा, पत्नी भी तुम्हारी, पुत्र सब कुछ तुम्हारा, लेकिन उसे आप केवल भगवत भाव में रखिये। हे प्रभु मैंने ये सब कुछ आपको समर्पित कर दिया। और नाम जब

The holy men who have worshipped Lord Krishna in the form of Satchidananda Swaroop in the form of their Hrideshwar, should join such saints and serve all the beings, especially the human beings, especially the benefactors of the human beings, and even among the benefactors, if God-loving souls are served, then definitely God will be attained.

Today, God is offered sandalwood.

Today, Priya Lal is offered sandalwood to Akshayar Tatiya.

So, the one who gives the greatest serenity is the one who recites bhajans.

Our inner thought is that do a lot of bhajans today and donate it.

So, you will get many times the benefit of it.

Donate it to the whole world.

No matter how much you pray today, after that you say, O Lord, you are in the form of the whole world, you give this bhajan, may everyone be blessed, may everyone be unharmed, may everyone be happy.

He will go and will come to you with the happiness of the whole world.

That is why Bhagavad Gita is given to those saints who do not pray for themselves but for the world.

But you need courage for this.

He said, I have been doing bhajan since morning, should I give bhajan to the whole world?

So when you give it to the whole world, the whole world's gratitude will come back to you.

So you will be very grateful, you will be very blessed.

Parasparanukathanam pavanam bhagavadyasaha mithoratir miyastushtil nivratir mita atmanah

जब कभी बारता करो तो बैठकर प्रभु की चर्चा ही करो परस्परानु कथनं पावनं भगवत्यसा भगवत्यस के बीच में हमारी जबान रहे इधर उधर अनुकूलता प्रतिकूलता वाली बाते नहीं होनी चाहिए जब परस्पर चर्चा हो आज तो विशेष सावधान र

kub naam jab karna, dusare ka paani bhi mat peena.

With your hard work, if you put it there once, you can do a lot of bhajans.

These are the opportunities that come.

See, we have our daily rites.

We have our daily rites.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is a rite.

Every minute is

Don't drink from anyone, no matter what they give you.

In the temple of Bihari, in the temple of Radhavallabh, take whatever you find.

and do the rituals of Vrindavan, do the rituals of Girirajji, as much as you are capable, sit on the banks of Yamuna and chant the name of Lord, do the singing of Bani ji, do the service of others, be silent, do not be alone, do not commit any crime, these are the ones who take up life, these are the ones who get all the knowledge and wealth of the worldly people.

That is why if you talk about anything on Parash, then talk about the Bhagavad Gita.

The one who is content in talking about the Bhagavad Gita,

with the grace of Bhagavad Gita, he gets absolute peace.

How will he get peace?

If you talk about Bhagavad Gita, you will get peace.

इस्मरन्ता इस्मारयन्तस्च मिथोगोग हरम् हरिम् भक्त्यासं जातया भक्त्या विभत्युत्पुल काम्तनु जो खुद भगवान का इस्मरन करता है और दूसरों को इस्मरन कराता है अपने लोगों की तो पद्धती पहले ही व

Radhe Radhe, Radha Radha.

So when we talk, first we have to pronounce the name.

Ismaranta Ismareyantashya.

If we remember ourselves and remind others, then the Lord will destroy all the sins.

These sins do cause pain.

In this way, the body becomes purified, holy, while performing sadhana bhakti.

tukvachidrudatyanchyutachintayakvachit dhashantinandantivadantlokikah nrtyantigayantyanushilayantyajambhavantitushnimparametyanirvratah The one who makes others remember Bhagavad Gita, he himself remembers Bhagavad Gita.

Now one has made a cut on this.

At one place you say that you have hidden your devotion, and at another place you say that you remind others of your name.

If you don't combine these two things, then what does it mean?

Look, you have a very small intellect, you can't grasp it.

Keep your glory hidden.

Sing the glory of God.

What will you say after concealing it?

What you are experiencing in your Bhagavad Gita relationship, of grace, of grace, of your spiritual progress, hide it.

But sing the glory of God yourself, sing to others, chant the name of God yourself, chant to others.

They are not able to make the Tartamma sit because of ignorance.

It is good to ask, so that your doubt goes away.

It is stopped to hide your own devotion.

What is the form of devotion?

Those who are experiencing divine experience, do not tell them.

Do not prove yourself like this.

Make others chant the name of God, make others listen to the discourse of God, if you want the progress of others and sing the hymns of God, then you will have spiritual progress.

Keep the experience of your own progress hidden.

Do not express it in the society.

It is said to hide it.

Now there is a temporary state of his heart.

He is so immersed in the thoughts of God that he has not found God yet.

What should I do?

Where should I go?

Whom should I ask?

How can I attain God?

Now he is screaming and crying.

He is so immersed in the thoughts of God.

How can I find God?

And he is screaming and crying.

Sometimes such leelas of God are fulfilled.

He sees that the Lord is the most merciful.

Yashoda Maiyya with a stick says, show me, you have eaten the soil, God is scared.

Such leelas are spread.

Sometimes he comes and laughs.

Sometimes in the joy of seeing God, he dances.

Sometimes he sings a song in front of God, talks to God.

In this way, his divinity, his divine feelings are awakened.

तो उपाशक नाम जब करे, भगवत चर्चा सुने, ऐसे लोगों का किसी भी तरह की कोई चमतकार से प्रभावित न हो, जहां प्रभु का नाम, प्रभु का रूप, प्रभु की लीला, प्रभु का धाम की महिमा का गान न हो, बिलकुल बच के रहो, कल युग की आंधी चल रह

... ... ... ... ... ... ... ... ... ... ... ... ...

Save yourself in such ups and downs.

Save yourself from the blessings of others.

Don't take anything, don't even bow to anyone.

If someone is bowing to you, bow to him immediately.

If someone is bowing to you, bow to him.

Don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow to anyone, don't bow

So we drink water.

But we see that there are two bottles lying around.

So we pick them up and clean them.

We are free.

We are free from that drink that we drank water from.

We see that there are two bottles lying around.

They are being drunk.

We clean them.

We serve them a little.

This is cleverness.

Someone's commitment.

Yesterday you were listening.

The one who has never taken anyone's commitment in life, he will get the memory of many lifetimes, who follows the Yama.

who has never stolen from anyone, who has never spoken a lie, who follows Brahmacharya, who keeps the body pure, who has no attachment to anyone, he will become three-dimensional.

Ghost, future, present, everything will become his knowledge.

He said, why is it not happening to me?

So, there is a mistake in this.

See, correct them.

The words of Brahma Rishis are never false.

So all the satsangis, pray to all of them, chant the name of the Lord, chant it daily, but today chant it in a special way, and don't do any kind of service to anyone.

Today do the upavas, there will be a bhandara, sarvat will be distributed, halwa will be distributed, you have to stay in your senses, absolutely in your senses, we are saying it, we will do it.

Yes, both will be given.

We will only give it to you.

We will only refuse it.

Let's see if it is to be taken or not to be taken.

There are two departments.

If it is like this, then it is the Prasad of Maharaj Ji.

Let's take it.

So what is this?

This is the Prasad of Vani.

This is the Prasad of Amrit.

If you take this Prasad, then it will take you out of Maya.

Chant Kumbh Naam.

Akshay, hum naam jabkarna.

Eh, mast raho.

Bhagavad prapti hamare nishchit hai.

Kyuki hum Shriji ki saran mein.

Meri Maharani, Shri Radha Rani.

Haan pakka.

Mast raho.

Jai Jai Shri Radhe Shah.